To whom should I listen Essay Example | Topics and Well Written Essays - 750 words

To whom should I listen - Essay Example I have also picked up many traditions from all over the world and refused many because they do not go along with my religion or culture. For example, just like the Minnesota University student, Walter Hanson, the protagonist in the short story, The Undeclared Major, written by Will Weaver (2006), I have also learned to shake hands with people when we meet them, from the Euro-American tradition that I assimilated when I lived in England (p.364). In my native place, people embrace each other or just smile when we meet each other. I am experiencing the state of mind of Walter Hanson not only with respect to such simple things, but also by having a concern about how much my family and people will understand me as I continue to grow accepting new traditions from new cultures. Hence, when I am back in Saudi Arabia, I shift back to embracing people and smiling at them and never try to shake hands with them. At home, I try to behave as close as possible to how a Saudi youth of my age would b ehave so that I do not alienate my family members, friends and acquaintances. When I am back in America, I leave behind those culture-specific behavioral aspects and shift myself into a set of behaviors that is expected of me as an American Muslim. My family has a tradition of valuing education above all and it is this tradition that I also got into myself, and became crucial in my life choices. When I read Keizer (2006), writing that â€Å"I give thanks for my family, my church, the Supremes†, I also realize that it was my family and my religion that gave me confidence in becoming what I have become today (p.413). This reverence for family and religion has been a trait that I inherited from the culture and tradition that I was born into. When I think of old age, I always visualize myself as an old man living with my children and grandchildren as any other Saudi citizen would do. I also see myself as becoming more and more religious as I become older. This is so because in my native culture, the community (that is defined by family and religion) is important than the individual. For Keizer (2006), the conflict that he experienced regarding making a decision on what vocation to choose, was something that was to be answered by God himself (416). In such matters, I have grown to be a person, different from him to the core. I feel that regarding such worldly matters, I need to take up the responsibility of my own destiny. This approach, I have taught myself more from my host culture, that is, the Euro-American, individualistic culture. Keizer (2006) has said, â€Å"I wanted God, no one less, to make the decision for me. Believing that vocations were made in heaven, I wanted the matchmaker to speak from that height.† (p.416). In a similar situation, I would rather explore what interests me or what is my real passion. I will not want to bother God on such small choices of life. I feel that this is my Euro-American side. Also when Amy Tan (2006), in her novel, Two Kinds, discusses the element of obedience between a parent and an offspring, I feel empathy with the daughter in several aspects (p.370). Obedience to parents has been a tradition that I assimilated from my Muslim culture and also a tradition that I broke partially when I began to live as a student in England and later in America. As a child, I was not a rebel. I

The realities of correctional officer misconduct and how to prevent it Term Paper - 1

The realities of correctional officer misconduct and how to prevent it - Term Paper Example The changes in the prison management system initially guaranteed safety for female inmates from the predatory sexual behavior of other inmates and male officers. While the system made necessary changes to manage the affairs inside the prisons, the incrimination of African American women continued to exist as they were considered less privileged than the white women. The socio-cultural disparity between the races that prevails in the American society also has made the female correctional staff of the African American communities to carry the images of their race as a sexually vulnerable. Smith (2012) also reveals that the male inmates and coworkers usually develop a negative stereotype in which female correctional staff are considered weak and sexually challengeable (p.1709). This particular scenario results in the moral degradation of female staff, a larger part of whom gradually succumbs to low self-esteem due to the continuous exposure to stress and sexual advances of men. Increasing cases of the involvement of female officers in moral corruption have considerably challenged the law enforcement system of the country. The complications of the corruption increases to new magnitudes as more and more cases involving officer-inmate relationships come to light. Most important fact to note is sex is an inevitable part of human life and the self-cont rol one possesses during the duty hours can only be deterrent that can prevent immoral activities related sexuality. There are numerous stories that report the incidents in which under trial detainees and prisoners falling in physical relationships with correctional staff. In a report, Duncan (2014) says that the love story of Batimore City Detention Center in which a correctional staff, Kirkland falls in love with an under-trial man, Loney, for whom the Kirkland smuggled contrabands and finally lands in